divine Wright
Tuesday, May 24th, 2011Years ago a friend asked me why I believed Christianity was true. I said it was because the story hangs together.
Genesis begins with the creation of the heavens and the earth and Revelation leaves us with the promise of a new heaven and new earth. The 14 generations noted in each phase of Matthew’s genealogy are sets of seven, indicating perfection (if not an exhaustive listing). The first-born sons of the Israelites are spared from the final plague before the exodus, but this mercy sets in motion a new sacrificial system and paves the way for The Son to redeem us all.
Perhaps it’s my hard-wired love of story or maybe it’s just my compulsive need for symmetry and closure, but the rich symbolism and connections running through the biblical account are one reason I believe God’s behind it all.
So I was captivated by N.T. Wright’s lectures on the Gospels this past Saturday. The good bishop spoke at a church here in Nashville and more than 500 of us crammed into the stuffy gym to sit on plastic chairs, take notes until our hands ached, and thoroughly love the experience.
Wright’s theme was we have missed the big picture of the Gospels: that they are the story of how Israel’s God became king of the world and the challenging, paradigm-shifting ramifications of that idea.
He urged us to consider four aspects of the four accounts: Jesus as the culmination of the story of Israel, Jesus as God’s return to his people after leaving the temple, Jesus as the beginning and renewal of the church, and Jesus introducing the empire of God vs. the empire of the world.
It was a full day and I’d need to write at least three more blog posts to summarize all the great material. But I was especially happy when—in addition to amazing discourses on Old Testament prophecy or the theology of suffering or a million other things—he also tossed in fascinating insights about the story.
For instance, those three generational accounts in Matthew not only symbolize perfection in each set of 14, but the overall structure—two 7s, two 7s, two 7s—point to Jesus as the seventh 7—the complete fulfillment, the year of jubilee.
Samuel foreshadows John the Baptist. Isaiah 55 replaces the thorns of Genesis 3 with juniper. Jesus defeats temptation where the Israelites could not—the wilderness.
On the sixth day of creation God creates man before resting on the seventh day. On the sixth day of a dark week 2000 years ago Pilate announced, “Here is the man!” before Jesus spent the seventh day “resting” in the tomb. (Implication? The 8th day of the new creation is going to be awesome.) And baptism is a symbol not only of our death to self and our emergence into new life, but of the Israelites’ rescue in the parted Red Sea, the creation of life from the waters, and the rescues of Noah and Jonah.
Maybe this is is stuff every first-year seminary student already knows, but we’ve already established I have some stuff to learn. One of Bishop Wright’s books has to be next on the list for Jen University. I’m starting Simply Christian today. Who wants to join me?
Filed under: people, resources, the church Tagged: Bible, Gospels, NT Wright, Simply Christian





Although Jen has no background in elementary education, she does understand language arts, and was therefore quite skilled at transforming the theory of 12 chapters into 24 vignettes. Her contributions will help readers apply these teaching methods in their own classrooms, and her professionalism has helped me complete this project on schedule.